Westminster Theological Journal 56 (1994) 391-98.

        Copyright © 1994 by Westminster Theological Seminary, cited with permission.   


                                              SHORT STUDIES



                                    (LUKE 24:50-53; ACTS 1:9-11)*


                                              GEORGE C. FULLER


If you were to ask in a Christian library or Christian bookstore for a book

on the life of Jesus, you would find a wide selection of titles. Many authors

have written about the life of our Lord. In the Westminster Seminary

Library the cards under the "biography and life of Jesus" fill four inches

of drawer space. Almost all of these books will begin with his birth and

end with his resurrection. A few might mention his ascension to be with

the Father.

            But Christians praise God that Jesus is still alive; Jesus lives now. Why

then should his biography end in the year AD 30? What has he been doing

since then? What is he doing now? What is he going to do? The books

entitled The Life of Christ need a second volume. I want to work with you

in developing the contents of this second volume, to remind us all that Jesus

is alive, ministering in the presence of the Father, on behalf of his people.

            We all surely recognize that the contents of our "biography" appear

elsewhere. The lectures that became William Milligan's The Ascension and

Heavenly Priesthood of Our Lord were delivered in 1891, little more than 100

years ago. Peter Toon's recent work, The Ascension of Our Lord, covers essen-

tially the same ground and from a perspective more fully consistent with

that of most of us. Some works on the person and work of Jesus will touch

these subjects. And, of course, so will commentaries on many parts of the

Bible. Any book on the Christian's great and present blessings should have

clear focus on the present ministry of Jesus. But we will imagine a "biog-

raphy of Jesus," in large part to remind us that he is indeed alive now and

will continue to live throughout our history and throughout all eternity.

            You may find the chapter titles in this biography a bit strange, because

they focus on the risen Jesus, in heaven. The subjects are less tangible,


*  [Editor's note: This article is an address originally delivered by the author on the occasion

of his inauguration as Professor of Practical Theology at Westminster Theological Seminary

on May 29, 1991. Appropriately, the form of the address, consonant with the character of the

appointment, reflects the homiletical interests of Professor Fuller.]





harder to grasp than those in Volume I, which talks of his birth and

miracles and teaching, his life and death. But do not be deceived. These

subjects are no less real, no less important, no less specifically set forth

in God's revelation.

            Let me also make clear that each of these subjects is worthy of a lifetime

of study. What a great joy there is for the individual Christian or for the

Christian minister to devote her or his lifetime to studying what the living

Jesus is doing now. The Larger Catechism encourages us to study this

portion of Christ's life, when it says, ". . . after his resurrection . . . he, in

our nature and as our head, triumphing over enemies, visibly went up into

the highest heavens, there to receive gifts for men, to raise up our affections

thither, and to prepare a place for us, where himself is, and shall continue

till the second coming at the end of the world."

            The title of the first chapter of our book has to be “Jesus Ascended.” The

ascension is assumed as a fact throughout the New Testament. Paul said, "I

desire to depart and be with Christ" (Phil 1:23). In the same letter he made

clear that "God exalted Jesus to the highest place." The entire book of

Hebrews assumes the ascension, and in the book of Revelation Jesus speaks

to John from his ascended position.

            Only in two places, however, at the end of Luke and the beginning of

Acts, is the ascension specifically mentioned. In each passage Luke de-

scribes the experience of the disciples at the time of our Lord's ascension.

In Acts 1:9-11, the words "into heaven" occur four times. The disciples

were not looking "toward heaven" but actually "into heaven." Verse 11

tells us that they actually saw Jesus go into heaven. The word "saw" is

related to the English word "theater," and we can imagine that the

disciples were witnesses to a striking spectacle, making use of the entire

universe, seen and unseen, as its stage.

            Jesus ascended then to a place—"into heaven." We must think of a

specific locality, however difficult that may be. It is “an abiding place,” It

is "the Father's house." It is the place where the angels present themselves

before the Father, where the resurrected Jesus is, and where risen saints

join their Savior. Heb 7:26 says that Jesus "has been exalted above the

heavens." We may understand this to mean, not that he has passed to some

far corner of the sky, beyond the last star, or among the stars, but that he

has been exalted to a place beyond and above all material creation.

            We also understand that Jesus' ascension involves a change of state, as the

curtain closes, not to open again until his return. The eye of our body

cannot now see Jesus. But that in no way reduces our assurance in his

existence with the Father and in his continuing ministry. Joseph Addison

Alexander, the first professor at Princeton Theological Seminary, affirmed,

"... our Saviour did not vanish or miraculously disappear . . . but simply

passed beyond the boundary of vision" (Acts, 14).

            Luke 24:52 indicates that the disciples were filled with great joy as "Jesus

was taken up into heaven." A writer of fiction might tell us that they were

        THE LIFE OF JESUS, AFTER THE ASCENSION                     393


sad, or mourned, or lamented the loss of their leader. But in his ascension

they saw his glorious return to the Father. They knew the power of his

blessing (v. 51); in fact, they now felt the confirmation of every promise. The

veil had been removed, however briefly; the curtain had been pulled back;

and the whole of God's plan was made clear. The cross, the humiliation,

the pain, the agony was now all victory, Jesus' victory and their victory.

And so they were filled with joy, praising God.

            The first chapter of our biography of Jesus is important because it de-

scribes the ascension. But it is only the first chapter. Chapter two might be

called “Jesus Presents Himself to the Father.” This section will have to be

written very carefully. For example, if we were to title this chapter ` Jesus

Presents His Sacrifice (rather than himself) to the Father," we might write

these words:

            "Every high priest made offerings, shed the blood of sacrificial animals.

But then that blood was sprinkled on the altar of God and on occasion in

the holy place of the tabernacle and the temple. Shedding blood is giving

sacrifice, giving a life; sprinkling blood is applying the sacrifice, both to

the people and also to God. Jesus must present his sacrifice in the inner

sanctuary of a temple not made with hands, beyond the heavens. Louis

Berkhof summarized: ‘Christ entered the heavenly Holy Place with His

completed, perfect, and all-sufficient sacrifice and offered it to the Father’

(Systematic Theology, 402)."

            Our chapter on Jesus' presenting his sacrifice to the Father might con-

tinue, "This presentation is the ultimate priestly act. A unique priest, after

the order of Melchizedek, he presents to the Father a sacrifice that is suf-

ficient for the sins of all of his people. That sacrifice is not only acceptable,

it is perfect. All humiliation, sorrow, pain has ended. No more will he walk

through the valley of the shadow of death; death has itself been conquered."

Some dangers do arise when we separate Jesus' sacrificial death on earth

from the presentation of that sacrifice in heaven. The words "It is finished,"

uttered before the ascension, indicate to the Father, "Your word is fulfilled,

your will is accomplished." For God's people those words mean, “Jesus is

victorious. You are victorious, too.” As he lectured at Dallas Theological

Seminary in 1983, Peter Toon argued persuasively against those who de-

fend "the doctrine of the perpetual offering of Christ in heaven to the

Father." He made clear what must be affirmed: "not only the sacrifice, but

also the offering or presentation of it, is over forever." Dr. Toon does not

want us to understand an exact parallel between Aaron's application of the

blood in the Holy of Holies on each Day of Atonement and the application

of the blood of Jesus in "the temple not made with hands."

            We want to avoid the hazards of suggestion that the sacrifice of Jesus in

some way is a continuing process. So we shall reflect further on the matter,

title the chapter, "Jesus Presents Himself to the Father," and affirm the

words of Professor Murray: "Christ appears in the presence of God at the




right hand of the throne of the majesty in the heavens to present himself as

the perfected high priest" ("The Heavenly Priestly Activity of Christ," 6).

            We shall rejoice in the reflection of John Brown, whose ministry of biblical

exegesis and application began in Edinburgh 170 years ago: "When the

Messiah . . . had finished on the cross his expiatory sacrifice, he entered

into the true holy place, to present, as it were, to God the evidence of the

completeness of the atonement he had made, and to follow it up by a

never-ceasing interposition in behalf of his people, founded on his all-

perfect atoning sacrifice."

            As we work through this chapter, “Jesus Presents Himself to the Father,"

we shall be grateful for the sacrifice that is all-sufficient for our sin, indeed

for all sin, and one that is fully acceptable to the Father, so that he is both

"just and the justifier of him who has faith in Jesus." And we shall rejoice

that Jesus is in the presence of the Father.

            Certainly a chapter of our book bears the title, “Jesus Receives a Crown."

It was "for the joy set before him that Jesus endured the cross, scorning its

shame, and then sat down at the right hand of God.” That crown represents

the glory of union with the Father, co-equal, co-eternal. The will of the

Father and word of the Father were fully accomplished; now the joy of the

Son with the Father is infinite.

            But the crown also means that “Jesus Rules as King.” This chapter can

do no more than present an outline; it is the subject for a lifetime of study

and reflection and application. He rules in his church, and in each Christian,

and in the world. The ascension focuses on the enthronement of the King

of kings and the Lord of lords. Imagine the heavens reverberating with the

echoes of Psalm 24, as heaven's choirs celebrate the arrival of the King.

            The Father "gave him a name that is above every name, that at the name

of Jesus every knee should bow, in heaven and on earth and under the earth,

and every tongue confess that Jesus Christ is Lord, to the glory of God

the Father" (Phil 2:9-12). The divine work of love is completed, and the

crowning of the king is the confirmation. He is given a name above every

other name. Is it a specific name that we are to imagine? Perhaps that

name is "Jesus," "King Jesus." That's the name the angels gave him,

"for he shall save his people from their sins." It means "the Lord is our

deliverer." That name was his life. He came to give his life a ransom f'or

many. Of people like lonely, lost Zacchaeus, it was said, "The Son of

Man came to seek and to save what was lost" (Luke 19:10). Paul said,

"Christ Jesus came into the world to save sinners" (1 Tim 1:15). How

appropriate would that name be for our king, "King Jesus."

            Others may seem to be ruling the universe, in the world. Satan, for

example. Or enemies of the Gospel. Make no mistake. Nothing is out of the

control of King Jesus. Ultimately he alone is Lord of all. Also make no

mistake about this: each Christian yearns and prays that the kingship of

Jesus might be evident in his heart or in her life. "King of my life, I crown

            THE LIFE OF JESUS, AFTER THE ASCENSION                     395


him now," is a song that Christians sing from the first moment they under-

stand the gracious love of God in the cross.

            As we have been looking through our Life of Jesus, Volume II, we have

found chapters on the ascension, on his presenting himself before the

Father, on the joy that surrounds his crowning and kingship. Now we find

a chapter called, “Jesus Prepares a Place for His People.”

            Christians look forward to a great banquet meal with Jesus. When Jesus

praised the faith of the Roman Centurion (Matt 8:10), he said, "I say to you

that many will come from the east and the west, and will take their places

at the feast with Abraham, Isaac and Jacob in the kingdom of heaven." At

the conclusion of the Lord's Supper, just before Peter's denial and Jesus'

arrest, he told his disciples this: "I tell you, I will not drink of this fruit of

the vine from now on until that day when I drink it anew with you in my

Father's kingdom." Christians rejoice in the possibility of being invited to

the wedding supper of the Lamb, as his bride, the church, is united with

him for all of eternity. He prepares a place for his people: he is making

preparation for a great reunion feast.

            He also is preparing "abiding places" for his people. John 14 records

these words of Jesus: "Do not let your hearts be troubled. Trust in God;

trust also in me. In my Father's house are many rooms; if it were not so I

would have told you. I am going there to prepare a place for you." The

word translated "rooms" means "abiding places," places to find rest for

your soul, permanent homes for those whom Jesus loves and saves, his sheep,

his people. If you are a Christian, right now Jesus is preparing such a place

for you. What comfort, what joy, what assurance can be ours until we are

with him.

            In another way Jesus is preparing a place for his people. Heb 9:24 tells

us that Jesus "entered heaven itself, now to appear for us in God's pres-

ence." Jesus is appearing now before God, for us. The meaning of this

beautiful picture in Hebrews may be that he is applying his blood to the

holy place, before the presence of God himself, so that one day we can be

there, with him, before the Father. It would be most dangerous to come

before the presence of the Father, unless Jesus were there first. We would be

consumed by the blinding light, the burning fire, the full zeal for purity and

righteousness. But Jesus is there now, applying the work of the cross, making

it possible for us to follow with him into the presence of the Father.

            Praise God that Jesus is preparing a place for his people. The Bible tells

us that he is preparing a great banquet, that he is preparing an abiding

place for us in the Father's home, and that he makes it possible for sinners

like us to stand before the holy God.

            By no means is that all that Jesus is doing now. We turn the page and

begin another chapter in our Life of Jesus, Volume II. This one is called,

"Jesus Intercedes for His People." In June of 1958, Professor John Murray

gave the G. Campbell Morgan Lecture at Westminster Chapel in London.

He spoke of "The Heavenly Priestly Activity of Christ," and impressed this




upon his hearers:  “Jesus in heaven is the pleader, the helper, the comforter

of those who come to God through him” ("The Heavenly Priestly Activity

of Christ," 4).

            Recall Heb 4:14-16, which tells us that we have a great high priest who

has passed through the heavens. That passage tells us that Jesus is both

powerful and sympathetic. He must be both. If he were only powerful, he

would have no interest in the needs of his people. If he were only sympa-

thetic, but not powerful, he would not be able to help his people, even if

he wanted to do so. But he is both powerful and sympathetic. Heb 2:18

states, "Because he himself suffered when he was tempted, he is able to help

those who are tempted." John Murray concludes a discussion of these mat-

ters with a reference to Jesus' "omnipotent compassion." Those are power-

ful and useful words. File them in the computer of your mind, but in

such manner that they will appear every time you turn on the switch--

"omnipotent compassion."

            Right now in the presence of the Father there is one who prays for his

people, for each individual. In 1 John 2:1 the disciple John wrote, "My dear

children, I write this to you so that you will not sin. But if anybody does sin,

we have one who speaks to the Father in our defense Jesus Christ, the

righteous One." Each Christian has an advocate, a lawyer representing

him or her before the Father. That advocate is Jesus.

            It is apparent that the crucial question in intercession is, "Who is doing

the interceding for you; who is trying to get a job for you; who is asking

people for funds for your organization; who is it that asks a favor from

someone else for you?" The one who intercedes for his people is none

other than Jesus. So you find great comfort in him and in his relationship

with the Father.

            He does more for us than simply to pray. "To intercede" means to com-

plete a transaction with someone else on behalf of a third party, namely us.

His intercession involves a whole series of activities, including his coming to

earth from the Father, his sacrificial death, and his prayer on our behalf.

But surely prayer is included, prayer for you, for me.

            At times in life, the pain is great. You may even feel that you cannot pray,

because the suffering is so intense. At those times Jesus is praying For you.

At other times, perhaps, you do not pray, when you know that you should.

Even in those times, Jesus is praying for you. Perhaps at still other times,

you pray for the wrong thing—honestly, sincerely, as well as you can know

the Lord's will, you pray for something, but it is not the right thing, for you,

for your children, for your family, for a friend. Even at those times, Jesus is

praying, but for the right thing, for the Lord's will to be done. When we

cannot pray, or do not pray, or pray for the wrong thing, Jesus prays for us.

            The intercession of Jesus for his people touches areas of most serious

importance. John Murray directs our attention with these words: "The

security of salvation is bound up with his intercession and outside of his

intercession we must say that there is no salvation" ("The Heavenly


               THE LIFE OF JESUS, AFTER THE ASCENSION                397


Priestly Activity of Christ," 13). But we are just surveying the various

chapters of our book and cannot look at the extensive implications of each

section. It is clear, however, that this chapter, called “Jesus Intercedes for

His People,” must be a part of The Life of Jesus, Volume II, and that we will

want to study it again and again.

            But we turn the page and find another glorious chapter. It is called,

"Jesus Is with His People." He is not removed from them. That happens

at the deaths of other leaders. Great leaders die, and the nations may

mourn their deaths, because they are forever separated from their people.

It is not that way with Jesus. He is exalted, not to be separated from his

people, but so that he can be forever with them. We speak of "a man in

Christ," and we talk of "Christ in us, the hope of glory." In the person of

his Holy Spirit, Jesus is with his people. At the end of the book of Hebrews

(13:5, 8) we read of God, "Never will I leave you, never will I forsake you"

and then of Jesus himself, “Jesus Christ is the same yesterday and forever.”

What a blessing it is to know that Jesus is with his people.

            Remember the seven letters from Jesus to the churches, found in Reve-

lation 2 and 3. Jesus walks among his churches, his people. He is present

wherever his people are, wherever two or three gather in his name. He

ministers in his people and through his people. Luke begins the Book of Acts

with these words: "In my former book [meaning the Gospel of Luke] I

wrote about all that Jesus began to do and to teach until the day that he

was taken up to heaven." The Book of Acts then records the things that

Jesus continues to do, and all of church history to this moment records the

things that Jesus is still doing through his people. He is with his people, and

he is working in and through them, to bring glory to himself.

            I spoke recently to Ed Clowney about Jesus' presence with his people,

and he called my attention to Heb 2:12, words about Jesus: "I will declare

your name to my brothers; in the presence of the congregation I will sing

your praises." He told me to tell you to think of Jesus holding one end of

your hymn book while you hold the other end; and Jesus joins with you in

singing the praises of the Father. Jesus is neither dead nor gone. He is not

distant. He is present, here, now, with his people.

            He is with his people. He knows them. He preserves and keeps them. He

will not let them go. Praise the Lord. He knows you. He keeps you; he will

not let you go.

            The last chapter in our book has this title, "Jesus Is Waiting to Come

Again." His promise is sure, certain. Listen carefully to John 14:3: "If I go

and prepare a place for you, I will come back and take you to be with me

that you may also be where I am." A precious promise, repeated through-

out the Bible. "He will appear a second time, not to bear sin, but to bring

salvation to those who are waiting for him" (Heb 9:28).

            The next event in God's great plan is the return of his Son. Then we who

are Christians will experience the fullness of the salvation already pur-

chased on the cross. There will be no more sickness, no more sorrow, no




more death, for these former things will have passed away. Satan will be

finally defeated; sin will be no more.

            Then we shall be joined with all Christians in heaven, with Jesus. And

perhaps we shall write another book, The Life of Jesus, Volume III. It will be

filled with songs and praise, much like the music and praise of the Book of

Revelation. That book will have no last chapter, because its message will

continue throughout the timeless expanse of eternity in the presence of God.

But that book is the subject for another time.

            Let me now remind you of the great blessings that we have, because Jesus

is alive. Spend your lifetime reflecting on the great chapters of this special

biography. Look at the Table of Contents: Jesus Has Ascended to the

Father; Jesus Presents Himself to the Father; Jesus Rules as King; Jesus Is

Preparing a Place for His People; Jesus Intercedes for His People; Jesus Is

with His People; Jesus Is Waiting to Come Again.

            Praise the Father that the Son is alive. He has risen from the dead. He

sits at the right hand of God. Praise the Father, and praise the Son.





This material is cited with gracious permission from:                  

            Westminster Theological Seminary

            2960 W. Church Rd.

            Glenside, PA  19038


Please report any errors to Ted Hildebrandt at:  thildebrandt@gordon.edu