THE
STORY OF BYFIELD
a
BY
JOHN
LOUIS EWELL, D.D.
Professor of Old Testament Hebrew Exegesis and
Church History,
With Maps, Plans, and Illustrations
GEORGE
E. LITTLEFIELD
67
CORNHILL
1904
COPYRIGHT1 1904,
By
JOHN LOUIS EWELL
![]()
THE UNIVERSITY PRESS
To my wife
EMILY SPOFFORD EWELL
IN GRATEFUL RECOGNITION
OF HER CO-OPERATION IN THE PREPARATION
OF THIS VOLUME
PREFACE
IF one could
only know in youth what he was to do in after
life how
much better he could do it! Had I dreamed in my
early years
of writing a history of Byfield, there were many
about me,
who have long since passed on, who could have in-
stantly
given me information which I have only obtained with
difficulty,
or not at all; but up to four years ago I had never
thought of
such a work. What led to it was the publication of
an article
by me on Ezekiel Rogers and Rowley in the New
the urgent
suggestion, particularly from Mr. Northend, that I
should write
a history of Byfield. At first I would not enter-
tain the
idea because my regular work was so engrossing, but
at length I
yielded, and I have found the task, while a large
one, very
pleasant. It has been lightened by the hearty co-
operation of
so many friends that I cannot attempt to enumer-
ate them
all, although under the head of authorities and, from
time to
time, in the body of the work, I have had the privilege
of
acknowledging my debt to some of them. I think, however,
that there
should be mentioned pre-eminently the late Mr.
Northend, to
whose most cordial and helpful assistance from the
beginning
until his death I have tried to give due' acknowledge-
ment in more
than one place in the book, and whose decease
before the
publication of the work is a special grief to me;
Mrs. Forbes,
who has evidently delighted to incur any pains or
expense that
could aid me, and whose interest in the book has
been to me a
constant stimulus and cheer; and she to whom
the book is
dedicated, who has helped me throughout by un-
ending
copying, investigation, and suggestion, and to whose
viii PREFACE
enthusiastic
co-operation the history is largely
indebted for
whatever
value it may have.
I have sought by this book to perpetuate the
memory of
many of the
men and women who have made Byfield worthy of
remembrance,
and if I have felt obliged to criticise any of them
at all, I
have remembered a remark of Professor Fisher that it is
a serious
function of the historian to pass judgment on the dead,
who cannot
defend themselves, and I have aimed to be generous
in my
criticisms. I have also hoped that the portrayal of the
excellencies
of the fathers may foster a similar character in their
descendants
of the present and future for
They who on
glorious ancestry enlarge
Do but confess
their debt, not its discharge.
I have
entitled my book a story because my aim has been to
present the
more readable and interesting facts and features of
the history,
rather than to give a complete chronicle. Hutchin-
son says, in
his " History of Massachusetts," that " we are fond
of knowing
the minutiae which relate to our ancestors "; believ-
ing this to
be true, I have gathered up many a little incident in
the life of
our people. At the same time I hope that many por-
tions of the
story may interest those not of Byfield lineage who
would trace
the mighty current of
to its
modest springs.
If I were to give several years more to the
book I could render
it more
exhaustive and accurate, but if I were 'to wait to make
it perfect I
should never publish it at all, and so I send it forth,
bidding it
bear a kindly greeting to all who may honor it with
their
attention; --and may God bless Byfield, and all her people,
and her
children's children, however far they may be scattered,
throughout
all generations.
J.
L. EWELL.
BYFIFLD,
August 31, 1903.
PRINCIPAL AUTHORITIES
IN MANUSCRIPT: --
Record of Baptisms and Deaths,
beginning 1709.
Assessors' Records, beginning 1717.
Church Records, beginning 1744.
Parish Records, beginning 1762.
Newbury Fund Records.
Meeting-House Records.
Records of the
Sunday-School-Choir-Ladies' Benevolent Society
and Ladies' Vestry
Association.
Rowley Records.
Newbury Records.
The Parsons Diary.
The Longfellow, Pearson, Hale, Root,
Pillsbury, and Ewell Ledgers.
Documents furnished by Mrs. S. E. P.
Forbes, Miss Marion McG.
Noyes, Miss E. M. Morgan,
Mrs. J. 0. Hale, Miss Loraine Peabody,
Mrs.
G. H. Dole, Mrs. H. T. Pearson, Messrs. W. D. Northend,
P.
L. Horne, S. T. Poor, H. Longfellow, G. W.Adanis, L. Adanis,
E.
I. Dole.
Letters from many of those just
mentioned, also from the late Prof.
E. A. Park and Principal C.
F. P. Bancroft, from Messrs. W. 0.
Webber and P. N. Spofford,
Mrs. J. Howard Nichols, and very
many others.
PAMPHLETS AND NEWSPAPERS in great
numbers-many of them loans
from kind friends; among
newspapers particularly the Newbury-
port Herald, Georgetown
Advocate, and Byfield
Parish Bulletin.
Among pamphlets special use
has been made first of all of J. N.
Dummer's "Brief History
of Byfield" --the highly praiseworthy
pioneer history of the
parish. Special mention should also be made
of Cleaveland's Centennial
Address at
Wood's "Parker
Cleaveland;" Northend's Address at the 125th
Anniversary of
Webber; and Little's
"Contribution to the History of Byfield,"
also termed by the author,
"An Outside View." Many other pam-
phlets have been of great
service; also scrap-books compiled by
Mrs. A. W. Lunt, the mother
of Mr. W. H. Morse, and Mr. J.
N. Dummer.
x PRINCIPAL AUTHORITIES.
Books: --
Gage's History of Rowley.
Coffin's History of Newbury.
Currier's Ould Newbury and History of
Newbury -the latter not
published until half of this
history was written.
Blodgette's Early Settlers of Rowley.
Professor Parsons' Memoir of Chief
justice Parsons.
The Standard History of
Hurd's History of
Contributions to the Ecclesiastical
History of
Sprague's Annals of the American
Pulpit.
Miss Emery's Reminiscences of a
Nongenarian.
The Hale, Chute, Cheney, Poore,
Spofford Genealogies.
Mather's Magnalia.
Hubbard's History of
Barry's History of
Dr. E. E. Hale's Story of
Bodge's King Philip's War.
History of Rindge, N. H.
Lechford's Plain Dealing.
McClure and Parish's Life of President
Wheelock.
Dr. Parish's Sermons.
The Westbrook Papers.
John Quincy
Of the many to whom I am indebted for
oral information I will only men-
tion the
departed, and I do so tenderly and gratefully --Mrs. Otis Thompson,
Mr. Benjamin
Pearson, the sixth, and Mr. E. I. Dole.
Fuller
descriptions of some of these authorities 'will be found at the
beginning of
several of the chapters.
CONTENTS
Page
PREFACE . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . . . vii
PRINCIPAL
AUTHORITIES . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . ix
ILLUSTRATIONS . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . xiii
CHAPTER
1.
WHAT AND WHERE IS BYFIELD? .
. . . . . . . . . . . . . . . . . . 1
II.
THE NATURAL FEATURES,
THE NATURAL HISTORY,
AND
THE INDIAN
PERIOD . . . . . . . . . . . . . . . . . . . . . . . . . 8
III. ANCESTRAL HOMES BEYOND
THE SEA . . . . . . . . . . . . 17
IV.
THE PIONEERS . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . 45
V.
DURING THE MINISTRY OF
THE REV. MOSES HALE . 70
VI. DURING
THE MINISTRY OF THE REV. MOSES PARSONS . 101
VII.
DURING THE MINISTRY OF THE REV. ELIJAH PARISH, D.D. 159
VIII. DURING
THE MINISTRY OF THE REV. ISAAC BARBOUR, THE
REV. HENRY
DURANT, LL.D., THE REV. FRANCIS V. TEN-
NEY, AND THE
REV. CHARLES BROOKS . . . . . . . 209
IX.
THE WAR OF THE REBELLION AND
SINCE . . . . . . . . . . 252
X.
CENTENNIAL CELEBRATION . . . . . . . . . . . . . . . . . . . . . 272
APPENDIX
PASTORS OF
THE CONGREGATIONAL CHURCH . . . . . . . . . . . . . . . . . 303
PASTORS OF
THE
DEACONS OF
THE CONGREGATIONAL CHURCH . . . . . . . . . . . . . . . . . 304
SUPERINTENDENTS
OF THE CONGREGATIONAL SUNDAY-SCHOOL . 305
SUPERINTENDENTS
OF THE METHODIST SUNDAY-SCHOOL . . . . . . . 306
MASTERS OF
LIST OF THE
LOAN HISTORICAL EXHIBITION . . . . . .
. . . . . . . . . . . . . 307
xii CONTENTS
Page
LIST OF THE
HISTORIC SITES MARKED . . . . . . . .
. . . . . . . . . . . . . . 307
MASTER
MOODY'S RECOMMENDATION OF SAMUEL WEBBER . 310
ADVERTISEMENT
OF THE FEMALE SEMINARY . . . . . . . .
. . . . . . 313
SOLDIERS OF
THE WAR OF THE REBELLION . . . . .
. . . . . . . . . . 313
COLLEGE
GRADUATES FROM BYFIELD . . . . . . . . . . . . . . . . . . . . . . 319
SPINNING-BEE
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . 321
PARISH AND
OTHER FUNDS . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 322
AN AFTER
WORD . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . 323
INDEX . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 327

ILLUSTRATIONS.
The
Bi-centennial Celebration . .
. . . . . . . . . . . . . . . . . . . . . Frontispiece
Photograph by Ramsdell.
Judge
Nathaniel Byfield. 1653-1733 . . . . .
. . . . . . . . . . . . . . . . . . . Opposite
Page 4
Frazer's
Rock . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . " 4
Photograph
by the author.
Thurlow's
Bridge . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . .
" 10
Photograph by W. S. Ewell.
"A
plain Of salt grass, with a river winding down" . . . . . . . . . . . . . " 10
Deed from
Byfield Indians, with their Marks. 1681 . . . . . . . . . . . . . " 15
Yew older
than the Conquest (1066); Churchyard of
Photograph by the author.
Photograph by the author.
Photograph by the author.
Kemerton
Photograph by the author.
Dr. John
Clarke (
Chief-Justice
Samuel Sewall. 1652-1730 . . . . . . . . . . . . . . . . . . . . . " 52
The Original
Longfellow House, built about 1676, as it
appeared in 1875 . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . " 54
By permission of Harper and Brothers.
The
Parsonage of 1703, as it appeared in 1875
. . . . . . . . . . . . . . . . . . " 54
By permission of Harper and Brothers.
The Witham
(Dickinson, Pillsbury) House . . . . .
. . . . . . . . . . . . . . . . " 62
Photograph by Prof. R. R. Moody.
"The
Top House" (Robert Jewett House),
Photograph by Prof. H. R. Moody.
The Plan of
the First Meeting-House . . . . . . . .
. . . . . . . . . . . . . . . . . . "
72
Drawn by R. D. P. Noyes.
The Plan of
the Second Meeting-House . . . . . . . .
. . . . . . . . . . . . . . . . " 72
Drawn by Rev. D. P. Noyes.
Lieut.-Gov.
William Dummer. 1677-1761 . . . . . . .
. . . . . . . . . . . . . . . " 82
Photograph by the author.
The Benjamin
Pearson House . . .
. . .
. . .
. . " 92
A Page of
the Baptismal Register kept by Rev. Moses "
Hale . . . .
. . .
. . .
. . .
. . .
. . " 98
Rev. Moses
Parsons. 1716-1783 . .
. . .
. . .
. " 104
Mrs. Moses
Parsons. Died 1794, aged 75 . . .
. . " 104
Eben Parsons.
1746-1819 . .
. . .
. . .
. . . "
104
Gorham
Parsons. 1768-1844 . .
. . .
. . .
. . . " 104
A Page from
Rev. Moses Parsons' Diary, recording the
Opening of
Master
Moody's Schoolhouse - Built 1762-63.
. . " 116
Master
Moody's Grave, York, Me . . .
. . .
. . . " 116
Photograph by the author.
Samuel
Webber. 1760-1810 . .
. . .
. . .
. . " 138
Eliphalet
Pearson, LL.D. 1752-1826 . .
. . .
. . " 138
Chief-justice
Theophilus Parsons. 1750-1813 . . " 138
The Tenney
House . .
. . .
. . .
. . .
. . . " 154
Photograph by the author.
Warren
Street District Schoolhouse . .
. . .
. . " 154
Photograph by the author.
Grave of
Eliphalet Pearson . .
. . .
. . .
. . " 154
Photograph by the author.
Closing
Words of the Church Covenant as renewed in
1788, with the Autograph Signatures . .
. . " 164
Map of
Byfield, 1794, 1795 . .
. . .
. . .
. . " 167
State House Archives.
Rude Map of
River Parker in 1811, showing its Mills " 168
State House Archives.
Elijah
Parish, D.D. 1762-1825 . .
. . .
. . . " 176
Rev. William
French. 1778-1860 . .
. . .
. . . " 176
Hon. Samuel
Tenney, M. C. 1748-1816 . .
. . .
. " 176
Fatherland
Farm . .
. . .
. . .
. . .
. . .
. . . " 180
Moses
Colman. 1755-1837 . .
. . .
. . .
. . . " 192
Map of
Byfield in 1830 . .
. . .
. . .
. . .
. . . " 210
State House Archives.
Rev. Henry
Durant. 1802-1875 . .
. . .
. . .
. . "
214
Rev. Francis
V. Tenney. 1819-1885 . . .
. . .
. . " 214
Rev. Charles
Brooks. 1831-1866 . .
. . .
. . .
"
214
The Plan of
the Present Meeting-House, with the Original
Purchasers of Pews and Prices
. . .
. . . . " 224
Isaac W.
Wheelwright. 1801-1891 . .
. . .
. . . " 232
Zev. Daniel
Parker Noyes . .
. . .
. . .
. . . . " 232
ILLUSTRATIONS. xv
Luther
Moody . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . Opposite
page 232
Martin Root,
M.D. . . . . . . . . . . . . . . . .
. . . . . . . . . . " 232
The Present
Congregational Meeting-House . . .
. . " 252
Photograph by Herbert H. Moody.
The
Congregational Meeting-House - Interior . . . . . . . " 252
Photograph by Rev. R. M. D. Adams.
The Former
Methodist Meeting-House . . . . . . . .
. . . . " 254
Photograph by Ramsdell.
The New
Methodist Meeting-House . . . . . . . .
. . . . . . " 254
Photograph by Ramsdell.
The New
Schoolhouse, Byfield Station . . . . . .
. . . . . . " 262
Birthplace
of Secretary Moody . . . . . . . . . .
. . . . . . . . " 262
Photograph by Ramsdell
Alexander B.
Forbes. 1836-1903 . . . . . . . . .
. . . . . . . " 264
Mrs. S. E.
P. Forbes . . . . . . . . . .
. . . . . . . . . . . . . " 264
The Parsons
Mantel,
Photograph by the author.
Hon. William
H. Moody, Secretary
From a photograph (copyright, 1902), by
J. E. Purdy,
Chief-Justice
John S. Tenney. 1793-1869 " 280
Prof. Parker
Cleaveland. 1780-1858 . . . . . . . . . . . . . . . " 280
Hon. William
Dummer Northend, LL.D. 1823-1902 . . . " 280
Rev. Herbert
E. Lombard . . . . . . . . .
. . . . . . . . . . " 292
Master
Perley L. Horne . . . . .
. . . . . . . . . . . . . . " 292
Nathaniel N.
Dummer . . . . . . . .
. . . . . . . . . . . " 292
Justin 0.
The Present
Parsonage . . . . . . . . . . . . . . .
. . . . . . . . . . . . . " 292
Photograph taken during Rev. Mr. Gleason's
Pastorate.
Map of
Byfield in 1902 . . . . . . . . . . . .
. . . . . . . . . . . . . . . " 300
Drawn by A. W. Ewell.
THE
STORY OF BYFIELD
CHAPTER 1.
WHAT AND WHERE IS BYFIELD?
Special Authorities: Newbury and Rowley
records.
BYFIELD is
in Essex Co.,
as so many
suppose, but a parish. Its people were
never
separated
from their fellow-townsmen for civil, but only for
religious
purposes.
Originally each town made one parish, but as
the towns grew
and their
more remote portions were settled, the population fre-
quently
became too large and too widely scattered to attend
worship in
one place; so there would often after a time be two
or more
parishes in one town. These parishes
must be marked
off by
definite bounds, so that no one might evade his "ministry
Rate."
In the case of Byfield, it happen that the
people in the cor-
ners of two
towns, namely Newbury and Rowley, were set off in
a new
parish, although many, who are so far posted as to know
that Byfield
is not a town but a parish, suppose that it all lies in
Newbury. In
fact, ever since 1838, when a part of Rowley was
incorporated
as the town of
adjacent
portions of the three towns of Newbury, Rowley,
and
ing-house
was built partly on one side of the line between New-
bury and
what is now
1
at least one
pew is thus divided so that a man and his wife can
worship in
the same pew but in different towns.
As only the religious tax was assessed
according to parish
lines, the
bounds were not drawn and maintained with the same
exactness as
those of towns. I have been unable to find any
boundary
determined with distances and angles until 1809 when
the line
between Byfield and the first parish of Newbury was
thus
defined, and 1816 when a similar line was run between
Byfield and
the second parish in Rowley, now in
A
remonstrance to the line of 1809 and a counter statement by
the Byfield
committee show that the original line, at least against
Newbury, ran
"by farms and lots;" that is, so that each lot and
each farm
might as far as possible fall on the same side of the
line. These
"bounds were not transcribed into the act of in-
corporation,"
and there were "subsequent transfers," so that
the original
lines can only be approximately determined.
The original Newbury record runs thus:
At a Legal meeting of the Freeholders
and proprietors of the Town
of Newbury Oct. 25th, 1706 Decon
Cutting Noyes
. . .upon reading the petition of the
Inhabitants of the Falls in
ye Town of
Reforance to their procureing and
maintaining a Minister amongst
themselves and for yt only said Line
shall begin at
mouth and so up said River to Rowley
Line and so all thence of the
Southwardly side of the falls River
and of the Northwardly side of
the falls River Taking in John Chaney
with his Land he Lives on
and Mr. Moody's Farm and the Farm
comonly called Mr. Long-
fellow's Farm and Mr. Gerrishes Farm
and the westerly part of ye farm
called Thirloes farm until it comes to
the Dividing line between
Thirloes Farm and Thomas Thirloes farm
for so long a time as they shall
maintain an orthodox minister amongst
them Voted on ye Affirmative.
Ensigne Richard
Kent dissented.
In this record "
Oyster
Point, that is, the junction of what is now called Mill
River with
the Parker. The "falls River" was the Parker. Al-
though it is
not definitely so stated, the Parker seems to have
been the
northerly bound from Oyster Point to the dividing line
in
"Thirloes" farm. The description of the northerly bound
in the
record begins at the northwest corner of the Newbury
part of
Byfield. John "Chancy" (Cheney) lived near the resi-
dence of the
late Mr. Benj. Pearson; Mr. Moody on the place
where Miss
Harriet Moody now lives. "Mr.
Longfellow's
Farm"
is still in the family and the name. Mr. Gerrish lived
where Mr.
Lacroix lives now, and "the Dividing line between
Francis
Thirloes farm and Thomas Thirloes farm" is said to be a
stone wall
just east of Mr. Asa Pingree's house. There the line
seems to
have turned south and run to the river, which, as was
just said,
appears to have been the northern bound from that
point to its
junction with
The Rowley records have three important
entries as to the
Byfield
bounds. The first reads:
At a legall meeting of the Inhabitants of the Towne of Rowley
march the : 16 : 1702-3
It was Agreed and voated that the Inhabi-
tants of the Towne of Rowley living on
the
bridg called
called Long hill and Joyned with the
farmers of Newbury that doth
border on us in building a New meeting
house for the worship of god
Shall be Abatted their Rattes in the
ministery Ratt in the Town of
Rowley: if they do maintains with the
help of our neighbours at New-
bury an Athordaxs minister to belong
to and teach in that meeting
house that they have buillt : untill
such times as it is Judged that there
is a sufishent Number to maintains a
minister in the Northwest part of
our Towne without the help of our
Neighbours at Newbury that doth
border upon us; whose Names are as
foloweth that have their Rattes
Abatted: Samll Brockelbanke; Jonathan
Wheeler; Richard Boynton;
Benjamen Plumer Henry Poor John Plumer
Dunkin Steward Ebenezer
Steward Josiah Wood John Lull Jonanth
Looke ; John Brown Nathaniell
browne ; Ebenezer Browne James Chutte
Lionell Chutte Andrew Stickne
James Tenney
Voted and
pased on
the
Affirmative
"
almshouse
and J. L. Ewell's house; practically, "the
side"
of that bridge seems to have taken in
This
designation and "the
Long
hill" seem to have included the greater part of what is
now
ley records
under date of May 13, 1707, four years later than
the one just
quoted. It reads as follows:
It was Agreed and voated that there Shall be a line Setteled
between our neighbors that belongs to
the New meeting house and us
belonging to the ould meeting house
for paying Rattes to the ministery
and Shall begin at the great Rock in
Newbury line at the head of the
great Swamp lotts and So along by the
to Thomas Jewets land and so between
Thomas Jewets and
land : to the bridg called
runs to long hill beg[inn]ing at the
path a[t] this Side francis Nelsons
house and So to long hill and So along
to the road at the elders plaine
that goeth to Samuel Brokelbank's
taking in all his farm and the farm
layd out as the right of Thomas Barker
and So to
along as
passed
on the affirniitive.
In this record the following points are
pretty clear: "the
great Rock
in Newbury line at the head of the great Swamp
lotts"
is Frazer's Rock a little back of the present parsonage,
now the
meeting point of Newbury, Rowley, and
A straight
line from there to "
cisely
correspond to the present line between Rowley and
highway
between Mr. L. R. Moody's and Mr. E. P. Searle's.
There was no
town road over Long Hill until 1713.
"The
elders
plaine" was what is now Marlboro. Samuel Brockelbank
lived where
Rev. Charles Beecher lived in my youth, and the
family of
the late Melvin G. Spofford lives now. Thomas
Barker's
farm was south of Pentucket Pond; from there the line
followed
what is now the road from
Groveland
toward
There are also lists of persons in Rowley
and in Newbury
who had half
their ministry rate abated in 1701. The reason is
not given in
either case, but from their location as far as it is
known, it is
probable that they had already begun to contribute
to the new
religious enterprise, and so their ministry rate in their

Judge Nathaniel Byfield
1653-1733

Frazer's Rock
Boundary-point of Newbury, Rowley, and
old
religious homes was abated. The Rowley list is the same as
that quoted
in the record of 1702-3 ; only, the earlier list lacks
the name of
Lionell Chute. Of these men, Mr. Brockelbank's
home has
been mentioned. Dunkin Steward appears to have
lived where
Mr. Fletcher lately did in
Chute
homestead was where the cellar is, near the church
on the road
leading from the church direct to
another
where the late Mr. James C. Peabody lived. Andrew
Stickney
lived where J. L. Ewell does.
The record of a similar abatement in Newbury
is as fol-
lows:--
At a Legal meeting of the, Freeholdrs and
Ppriorrs of Newbury
Decemr 9th
1701, MaSr [?] Thomas Noyes esqr Moderatr . . . . . . . .
. . . . . .
. . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . Upon ye
request of
Mrs
Elizabeth Dumer Mr John Dumer mr Joshua
Woodman, Lut William
Moodey John
Wicomb Nathan Wheeler mrs Jane Gerrish in behalf of
her Tenant
mr Richard Dumer, John Smith, Phillip Goodridg Joshua
Woodman Jnr
John Cheney Collen Frazer Phillip de-lano Robert Mingo
yt the one
half of theyr minisrs rate heere may be abated for this next
[indistinct
word, probably year] Rate that is to be made the Free-
holdrs and
Pprietrs of Newbury grant theyr proposition.
The location of a part of these has been
mentioned. In addi-
tion it may
be said that Mrs. Elizabeth Dummer probably lived
on
Fatherland Farm, and the old Woodman place is on Fruit
Street, and
the old Goodrich place on
the Byfield
station. Mr. Frank Ambrose's house has an ell that
is known
from of old as the Wicomb ell; Mr. Horsch's place was
anciently a
Wheeler place; and "Frazer's Rock" suggests that
Collin
Frazer lived near it, perhaps at the end of the pleasant
lane from
Rev. Mr. Torrey's and Miss Tenney's, where there is
still a well
of delicious water.
Additional valuable information may be drawn
from the pas-
toral church
and parish record, particularly from the record of
baptisms and
deaths kept by the first two pastors. These indi-
cate the
families in connection with the church and the parish.
The bounds
appear to have been changed repeatedly for the
convenience
of various families. In the absence of maps and
the dearth
of explicit statements, it is impossible to be precise
and
positive, but I will now try to trace as nearly as I can the
entire
circuit according to the evidence that I have been able to
gather from
living lips and the records of the past. Alas, that
one to whose
intimate knowledge and unfailing kindness I have
been greatly
indebted on this and other points has already been
called away,
--the late Mr. Benj. Pearson.
time, the
line, from its junction up to near Mr. Dummer's saw-
mill; then
the boundary curved to the south so as to include the
Minchin, and
probably the Dresser and Martin houses. It in-
cluded
certainly from a very early time the house formerly on
Long Hill,
and after the second parish of Rowley which lies in
what is now
Mooney's and
Mr. Arthur Kneeland's, taking in Mr. Dawkins'
and all on
that road as far as and including Mr. S. T. Poor's,
all on
beyond the
railroad crossing, where Mr. Aaron Kneeland lives,
all on the
road from Mr. S. T. Poor's, including Mr. A. C. Poor's
on the lane,
to the station, but just leaving that out, all on West
Street, all
on
including
Mr. Lyman Pearson's. The line probably ran between
Mr. Benj. Pearson's
store and the hall on
ning just
north of Mr. Mighill Rogers' on
hall is in
Byfield, then all on that street south of the store to the
Byfield
Woollen Mills, including those mills, and all on the road
from there
to
ing probably
the lanes running north from it until we come to Mr.
Pingree's,
as was said before, and including Mr. Pingree's, would
be in
Byfield. It will be seen that the original Byfield does
not take in
nearly all of what now bears the name around the
Byfield
station, but only the westerly portion. In justice and to
avoid
historical confusion, it would seem that the post-office
now called
the one at
the station as
the
Congregational meeting-house, which is the ancient and
geographic
centre of the parish, get their mail from the South
Byfield
office. If I am not mistaken, the late Rev. Daniel P.
Noyes and
Rev. Isaac W. Wheelwright always insisted that the
adjective
"South " should be removed from the designation of
the
southerly Byfield post-office. Possibly, however, it would
better meet
the present conditions of the case and prevent in-
convenience
to let the post-office at the station retain its name
and to
change the designation of the other office to that of Old
Byfield.
A radius of two miles from the
Congregational meeting-house
as a centre
would draw a circle roughly coincident with the
ancient
outlines of Byfield, --that is, after the second parish of
Rowley was
set off; before that the parish stretched to the west,
of the
meeting-house some four miles. The parish is longest
from east to
west, the distance from Oyster Point to Mr. S. T.
Poor's being
about five miles. It contains, I suppose, in the
neighborhood
of twelve square miles.
As to the population of Byfield, the map in
this history indi-
cates about
185 occupied dwelling-houses in 1892, excluding a
few which
are outside the ancient lines. If we assign five per-
sons to each
house --and this would seem a moderate estimate
for a number
of the houses have more than one family each --
and then add
73 for the hamlet at the factory, we have about
1000 for the
present inhabitants of the parish. This population
is
increasing near the station and holding its own elsewhere.
The parish bond of union has always been
chiefly religious,
but growing
out of that there have been strong social ties, and
these have
attached many to it who did not deeply feel the re-
ligious
attraction. Now for some seventy years the ancient
lines have
had no legal value; everybody has attended church
and paid
where he pleased, or nowhere if he pleased, and there
have been
two religious centres in the old parish; but the two
churches are
of one heart, and all within the old borders, and
multitudes
without, feel a kindly interest in the story and the
welfare of
Byfield parish.
CHAPTER 11.
THE NATURAL FEATURES, THE NATURAL HISTORY,
AND
THE INDIAN PERIOD.
Special Authorities; Mr. J. H. Sears of
of Washington, D. C.
GEOLOGY.
BYFIELD is a good place to take lessons in
geology.
Long Hill is
a characteristic drumlin; that is, a long, high,
smooth,
unstratified hill of glacial origin. It is over a mile
long, two
hundred feet above the sea, and one hundred feet
above the
adjacent ground. It bears a silent but potent witness
to the might
of the ancient sheet of ice that once enveloped all
the region.
The great glacier towered possibly thousands of
feet above
it, and the hill was the deposit of the drift that was
borne along
in its lower portion.
What was known as
or the
region of
thereabouts,
interesting kettle holes. These are deep, circular
depressions.
Mr. Sears pronounces
of
post-glacial sand," that is, it was deposited in the period of
abounding
waters and floods which resulted from the melting
of glaciers.
These kettle holes are supposed to mark spots
where the
rushing floods swirled around some detached mass
of ice, and
so scooped out deep, crater-like hollows.
Between
meadows.
Peat is a kind of half-made coal. Most of the
young are
unfamiliar with it, but those who grew up in the
western part
of Byfield fifty years ago need no
description of
it. Its
brown-black to black color, its salve-like tendency to
stick to the
hands when newly dug, the roots with which it
abounded,
and the great prostrate trunks of ancient trees
which
sometimes stopped the peat-knife, are familiar to memory.
There was a
set of tools made expressly for cutting peat. After
the sod had
been removed the peat was cut in long black
blocks about
three or four feet long by four inches square, and
came up
dripping from the peat-ditch; then it was spread on
the meadow,
and when partially dry it was piled tip cob-house
fashion.
After about four weeks it was dried through and was
fit to be
stored under cover. It made a hot, durable fire. The
last thing
at night would be to cover up a fresh piece of peat in
the coals
and ashes, where it would be found all aglow in the
morning to
rekindle the new day's fire. It emitted a peculiar
ground-like
odor as it burned, and tended to smoke up the
walls and
furniture, but there was nothing unhealthy in the
smoke or the
odor, and it was a great boon to people in mod-
erate
circumstances. With the larger incomes of today and
the
accessibility of coal, and because it required so much labor,
peat has
gone out of use; but the beds are there still, and the
day may yet
come when somebody will be grateful to draw
upon their
treasures.
A boulder train runs from the northeast to
southwest from
east of Mr.
Leonard Adams' house to west of the meeting
house; some
of these boulders are of great size and afford an
illustration
of the gigantic facilities for transportation possessed
by the
ancient glacier. Mr. Sears finds the most interesting
geologic
feature of Byfield in the range of volcanic rocks which
extends from
Academy
grounds to Oyster Point and beyond. What mighty
forces must
have once convulsed the region, now so quiet, to
have belched
forth those huge masses through the earth's crust.
At many points along the streams, in the
pasture of J. L.
Ewell for
instance, if I may take for an example what I am most
familiar
with, one may see beautiful illustrations of ancient
terraces
showing how much broader the bed of the stream was
in geologic
time.
Perhaps the most charming contribution of
geology to By-
field
scenery is afforded by what are technically called the
"drowned"
valleys of the Parker and of
head of tide
water. A subsidence of the land along the coast
admitted the
flood tides to the valleys of these streams.
Hence we
have our beautiful marshes or salt meadows. When
I was a
little boy, the causeway at Thurlow's bridge was so
low that in
high tides it would be covered with a foot or
more of
water. I well remember the grandeur of the view of
the broad
sheet of water, unbroken save by the bridge and
covering all
the marshes, so that it looked like a large lake to
me as I sat
between my parents in the chaise, while the faith-
ful family
horse slowly splashed his way across the flood, ap-
parently not
ungrateful to be permitted to take that moderate
pace which
was congenial to his years.
Byfield has many beautiful views. One is
from the turnpike
bridge over
the Parker. This is at its perfection on a summer
day near
sunset, when high water occurs at that hour and the
wind is
east. The full river winding down from inland through
broad level
marshes, and visible far out toward its mouth,
bordered by
steep, wooded hills alternating with gently sloping
fields and
rocky pastures with here and there a farm-house, the
rich
sunlight bathing all the landscape, the gorgeous-hued
western
horizon, and the air full of the quickening flavor of the
sea, --all
unite to impress upon the heart
a sense sublime
Of something far
more deeply interfused,
Whose dwelling is
the light of setting suns.
Another choice view is from Long Hill,
whence the eye
takes in a
broad landscape that includes the greater part of the
county; hill
and valley, field and woodland, stretch away in
long and
varied perspective in all directions.
From that
eminence it
seems as though most of the land were still the
forest
primeval. Toward the east the land view is bordered by
a long range
of white sand-hills, with the clustering spires
of
ocean
extends to the horizon, speckled with the white sails and
the
smoke-stacks with their long, trail of smoke to remind one
that the sea
is a vast network of lines of travel whose roads

THURLOW'S BRIDGE

"A plain
Of salt grass, with a river winding
down."
"lead
everywhere to all," while toward the west on a clear day
one may
trace the blue outline of Monadnock fifty miles away.
Some of my older readers may recall the dear
old Long Hill
house, of
which only the cellar has been left now for more than
twenty-five
years, and the delight they once enjoyed of sitting
at Major
Stickticy's west attic window and sweeping the broad
landscape of
land and sea with his long spy-glass. I could
add many
other views dear to all Byfielders, and some of them
with more
than a local renown.
The soil of Byfield varies; that of the
Newbury portion is
usually
good, some of the Rowley side is good, some poor,
most of the
Chaplin made
an excellent map of Rowley, that is, what is now
Rowley and
in the
corners of the map. In these notes he says of the centre
of the town,
" Most of [it is] little better than barren and unim-
provable
lands; and it is a fact that many families who inhabit
this part
can scarcely subsist, though they pay little or not
axes."
The region which he thus criticises comprises the
western part
of Rowley-Byfield and most of
field, but
Mr. N. N. Dummer has now for three years proved
that some of
its light soil can be made, with the favor of Provi-
dence, to
wave with broad and beautiful fields of full golden
heads of
rye.
NATURAL HISTORY.
The fauna of Byfield originally included the
wolf, the bear,
the deer,
and the moose. In the earlier part of Reuben Pear-
son's ledger
are frequent entries for making moose-skin
breeches,
but it is not probable that any moose were then found
in Byfield,
for the moose is very shy of human neighbors,--
although one
seven feet high was killed in
The wolf
held his ground tenaciously. Hounds were imported,
and traps
were set, and bounties paid for his head for a long
time. Rowley
had several pens for catching wolves, one of
them west of
the Nat Taylor barn below the Dole neighborhood,
and another
"somewhere below Symond's Bridge " (the bridge,
I suppose,
east of the
wolf pens
were close to the Byfield line and possibly one was
within it.
On the Newbury side, the depression of an ancient
wolf-pit
can, it is said, still be traced on
the Byfield
line. In 1665, that is, thirty years after the settle-
ment of the town, Thomas Thorlay (Thurlow) killed
seven
wolves in
Newbury.
Mr. Parsons' diary says that a bear was
killed on Dea.
Moody's farm
in 1750. The first Benjamin Stickney of Long
Hill, who
died in 1756, had a pig stolen from his pen in the
night by a
bear, and being awakened, I presume by vigorous
squealing,
he chased the bear with a hoop-pole, that is, a
slender pole
which being split would make two hoops, and
rescued his
pig. The gentle deer was early protected by law,
but not
early enough to save it from extinction in this region,
although of
late occasional specimens seem to be finding their
way down to
us from
a full view
of one in front of our house in the summer of 1900.
Judge Sewall, in his beautiful prophecy for
Newbury, predicts
that
Christians shall be there trained for heaven "as long as
any free and
harmless doves shall find a White Oak or other Tree
within the
Township to perch or feed or build a careless
nest upon,
and shall voluntarily present themselves to perform
the office
of gleaners after Barley-Harvest," and Rev. Mr. Parsons,
who was
pastor of Byfield from 1744 to 1783, writes on
one occasion
in his diary, "pidgeons plentiful." I trust that
Byfield
still trains Christians for heaven, but the wild pigeon is
almost
unknown, although Mr. Lunt of Glen Mills is said to have
shot four in
1900. Mr. Elijah Searle, who is one of our most
observant
citizens, tells me that he has not heard the whistle of
the killdeer
for forty years. An otter is still caught at rare
intervals in
our streams, and the wakeful raccoon occasionally
pierces the
night-air with its cry. With the exceptions that
I have
noted, the fauna of Byfield is much as it was of old.
The flora is still rich. The flowering
cornel or dogwood (not
the
poisonous) lights up the woodlands with its gay profusion
of large
white pink-tinted flower-like bracts, the maiden-hair
fern nestles
in the crevices of the damp rocks, the Rhodora
unfolds its
rich purple flowers in defiance of the biting east
winds of our
bleak spring in solitary nooks, to prove that
Beauty is its own
excuse for being,
the
beauteous triad, the Calopogon, the Pogonia, and the
Arethusa
allure their lovers into the wet meadows, the scarlet
cardinal
flower makes many a brook gorgeous, and in late
autumn a
more diligent search will be amply rewarded here
and there in
moist places with finding the fringed gentian.
Thou waitest late and com'st
alone,
When woods are bare and birds
are flown
And frosts and shortening
days portend
The aged year is near its
end.
There lies before me a very kind letter from
Mrs. William
Horner of
Georgetown, in which she specifies forty-two of the
rarer
flowers that adorn the forests, fields, and meadows of
Byfield. She
writes, "It is a fine locality for collectors, and I
have had
many pleasant and profitable rambles there." Salmon
and shad and
oysters formerly abounded in our waters. As
lately as
1840, Coffin tells us that there was not a day in the
year in
which the inmates of the Newbury almshouse, which
was more
recently the home of Mr. Alfred Ambrose, could not
obtain
oysters enough for their own use. All of these have
disappeared
from within our limits, but trout and pickerel,
perch and
pouts are still caught in our fresh-water streams, and
our tide
waters abound in alewives and smelts; and only last
week a horse
was frightened by a sturgeon which leaped out
of the river
just as he was crossing Thurlow's bridge.
Byfield seems a pleasant place to her
children. I have known
my great
uncle, Alfred W. Pike, the teacher, to shed tears of
tender
reminiscence as he retraced the paths of his childish
wanderings
in Byfield woods; and the recollection of Byfield's
rural charms
inspired some of Albert Pike's sweetest poetry.
I am sure
that many of Byfield's sons and daughters whose
work has
called them far away from their birthplace can
appreciate
the feelings of Alfred and Albert Pike from a similar
attachment
which binds their untravelled hearts to the scenes
of their
childhood. More and more of them contrive to return
to the old
homesteads in the summer, and more and more
people whose
ancestral trees did not grow in our parish appre-
ciate its
attractions as a summer home.
THE INDIANS OF BYFIELD.
Byfield was a favorite haunt of the Indian.
When the white
man came,
all the territory from the Merrimack south as far as
the North
River of Salem and inland as far as Andover was
subject to
Masconomo, whom Winthrop terms "the Sagamore
of
Agawam," that is, Ipswich, where his home was. The
record of
Masconomo does honor to his race. Would that it
had been
commemorated by some of our poets who have sung
the praises
of the Indian. When Governor Winthrop in the
"Arbella"
cast anchor off Cape Ann over the Lord's Day in June,
1630, on the
voyage which ended with the settlement of Boston,
Masconomo
went aboard with one of his men and stayed nearly
all day. One
wonders what impression the English.
Puritan
way of
hallowing the Sabbath would make on his untutored
heart. Did
what he saw on that day draw him quietly to the
religion of
his new neighbors until, fourteen years later, he
petitioned
the Massachusetts legislature to be instructed in the
Christian
religion? Sixty years later still, that is, in 1704, we
find his
grandsons testifying that it was with their grandfather's,
"Knowledge,
Lycence, and good Liking" that the Englishmen
settled in
his territory. He was the unchanging
friend of the
colonists
until his death in 1658. He was buried
at his home
on Sagamore
Hill in Hamilton, which was then a part of
Ipswich. At
about 1700, Rowley and Newbury as well as
other
adjacent towns quieted the title, if I may so say, of the
grandchildren
of Masconomo by the payment of various sums
of money,
and received deeds from them in return. Rowley
paid them
L9, Newbury L10. This is, so far as I know, the
latest trace
of the family of Masconomo, the noble sachem who
was so
friendly to the white man and his religion.

The River Parker was a favorite resort of
the Indian, and
especially
its falls, where the Byfield Woollen Mill now stands.
Along the
stream he caught the sturgeon, and at the falls vast
quantities
of alewives and salmon in their season. On these he
feasted when
they were fresh, and he dried great quantities of
them for use
at other times. Pause for a moment, if you
please, to
picture in imagination those ancient days in Byfield
when
primeval forests of lofty trees covered the places where
now pleasant
houses and well-tilled fields smile, when the
streams were
fuller and the springs more abundant, and the
Indian
chased the deer and the moose with his bow and arrow,
tall and
lithe, swift of foot, keen of eye and scent and hearing,
for
He was fresher from the hand
That formed of earth the human face,
And to the elements did stand
In nearer kindred than our race.
Twice just
before the settlement of Byfield, the pestilence had
far more
than decimated the original people, so that there were
very few
living within the limits of the parish to meet the white
comers. An
Indian known as "Old Will" figures in the early
records; he
or his family claimed a tract of land near the
Falls.
Finally in 1681 Henry Sewall bought whatever title his
heirs had to
that property, which was called "the Indian field"
and
contained about one hundred and sixty acres, as well as
all their
rights to any other lands in Newbury, all for L20. A
copy of
their quit-claim deed, with the marks of Job, Hagar,
and Mary
Indian attached, has been kindly furnished me by
Mrs. J. 0.
Hale. The original document is still
preserved in
Lowell.
There are traditions and statements of the survival of
a lone Indian
or two in the vicinity almost down to our own
day; for
instance, Mr. Enoch Floyd, who died in 1872 in his
ninety-fifth
year, saw the wigwam of one near where Mr. Benj.
Pearson's
sawmill stands, and Mr. Giles Woodman tells me that
in his
childhood he saw an Indian named Thomas die in the
Bailey house
on Forest Street; Mr. Woodman also tells of the
marriage of
a daughter of Thomas to one of our white people,
so that the
aboriginal race is continued in one of our worthy
families.
The Virginian aristocracy are said to be proud of
such a
tincture, and I know not why it should not be equally
honorable in
Byfield.
Although our fathers had little to dread
from home Indians,
those from
without their borders kept them constantly under
arms and
forced them to build garrison houses, as they were
called, for
their protection; and Byfield experienced one Indian
tragedy in
the evening of that autumn Lord's Day in 1692,
when Mr.
Goodrich, his wife, and two daughters were killed
while they
were at family prayers, and another little daughter,
seven years
old, was carried captive. The house which was set
on fire by
the savages, but only partially burned, was taken down
in recent
years. It stood on a lane running south from North
Street. The
willow planted four generations ago still shades
the cellar,
and one can still trace the path by which the
Indians
stole around the wooded hill that fateful Sabbath
evening so
long ago. All these long and tragic struggles
live only in
the pages of Gage and of Coffin, and all the
memorials
that Byfield has of her strange Indian people who
dwelt here
so long but wrote no records, are the relics that
one and
another have collected, notably Mr. F. Bateman and
the late Mr.
J. C. Peabody, and the hardly recognizable Indian
burying-grounds
like that near Mr. Stephen Kent's on Central
Street.
Hither the
silent Indian maid
Brought wreathes of
beads and flowers,
And the gray chief
and gifted seer
Worshipped the god
of thunders here.
The bright pure faces and healthy forms of
the Indian boys
and girls
who now receive training at Hampton and similar
institutions
permit us to hope for a better future for some of
our Indian
tribes who yet survive.
CHAPTER III.
ANCESTRAL HOMES BEYOND THE SEA.
Special Authorities. Town and county histories,
genealogies, etc., in the British
Museum and English parish registers.
STICKNEY.
I was in England in 1869, but with me as with
many
others, the
genealogic passion did not awaken in youth,
and it was
not until 1888 that I began to search out the English
homes of our
forefathers. On a bright June morning of that
year, I took
a delightful walk of three miles from Sibsey rail-
way station
to Stickney. Stickney is in the fen country or
lowlands of
Lincolnshire, some eight miles north of Boston.
The roadsides
were fringed with sparkling English daisies, and
the pastures
were bright with buttercups; the hawthorn hedges
perfumed the
air with their blossoms, and the hedges and the
lofty
English elms which towered above them were vocal with
the morning
carols of a multitude of tuneful birds. Great
flocks of
sheep and many cows were grazing on either side.
The houses
were of red brick with red tiling, and here and
there a
"back linter " (lean-to) or a cluster of purple lilacs in
the front
yard reminded me of my own dear grandmother
Stickney's
home on Long Hill.
I found Stickney a pleasant hamlet of six
hundred and
eighty-four
souls, with an ancient church more than four hun-
dred years
old. The rector, Rev. G. H. Hales, was a graduate
of Eton and
Cambridge, who was not ashamed to own that
between the
two courses he had worked as a mechanic--I
suppose to
earn money to complete his studies. All honor to
such
scholars. After the hospitable English manner, he
brought out
those thin slices of well-buttered bread so refresh-
ing to a
pedestrian, and offered me my choice of sherry or tea
as a
beverage. Unlike any other English village that I have
visited, so
far as I know, and I have usually inquired upon
that point,
the farmers of Stickney were small freeholders, not
one owning
as much as two hundred acres. The village
enjoyed a
free school, which was founded in 1678. Altogether
it seemed a
typical English hamlet, such as charms the reader
of Howitt's
"Rural England," and I could hardly have begun
my filial
journeys more pleasantly.
SPOFFORTH.
Two days later I was at Spofforth. I do not
know that there
are any
Spofforths or Spoffords, as we spell the name, now
within the
present limits of Byfield, but before the second
parish of
Rowley, in what is now Georgetown, was set off, there
were several
prominent families of that name in our parish, and
there have
been those of Spofford blood ever since. Spofforth
is in the
West Riding of Yorkshire. The parish has one
thousand six
hundred and nine people. The village is very clean,
solid, and
attractive in appearance. Its houses are of stone,
though many
of the roofs are of thatch. I stopped at the
Castle Inn,
so named from the ruins of Spofford Castle just
outside the
village. The high-backed "settle" where the
farmers sat
before the fire that cool June evening and sipped
their ale
and gossiped in broad Yorkshire dialect, revived
faint
recollections of similar seats that I had seen in New
England.
They pronounced 'coming' co-ming, 'niece ' nace,
and 'no'
noah. The rich old furniture of my bedroom would
have tempted
an American lover of the antique to extravagant
bids. Two
features of my breakfast were a pitcher of real
cream and
mutton chops of a sweetness unusual even in that
land so
famous for its delicious mutton.
The
ruins of the castle are imposing and beautiful; how
splendid,
then, it must have been in its glory, with its banquet-
ing hall
seventy-five feet long and thirty-six broad, when
Lord Percy made a solemn
[stately] feast
In Spofford's princely hall.
The church
has a similar antiquity to that of Stickney. The
walls of its
tower are eight feet thick, and are so massive that
although it
has no foundation but mother earth, it stands plumb
after all
the centuries that have passed over it. The spacious
and noble
rectory deserves the name that it has in some book
of "
the great rectory of Spofforth," and its grounds are larger
and more
beautiful, as they live in my memory, than any that I
have seen
since in similar English parishes. I suppose the
incumbent at
present (1901), the Rev. Wm. Pearson, would be
generally
regarded as a fortunate clergyman, for his net income
as rector is
L8oo. From this country parish there have gone
forth an
Archbishop of York and even one of Canterbury.
Altogether
Spofforth abounds in suggestions of the substantial
worth, the
refinement, and the thrift which have been to so
high a
degree characteristic of the American Spoffords.
SANDWICH.
In 1895 my quest of English places
associated with Byfield
led me to
Sandwich and Rowley. As I paid a second visit to
Rowley, I
will defer speaking of that place. I visited Sandwich
because
Henry Ewell, who was in all probability the ancestor
of the
Byfield Ewells, came from Sandwich to Plymouth on
"the
good ship Hercules " in 1634, and became one of the
first
settlers of Barnstable.
My route to Sandwich took me through the
vast hop fields
of
Sunday lasts
through the week, but this is only because the
sand has
choked the sea. Of old its location, looking out across
the straits
of
nence. An
eleventh-century chronicle terms it "the most
famous of
all the English ports." From its exposed situation
it suffered
greatly from the Danish pirates and invaders, now
being laid
waste with fire and sword, and now persuading them
to turn back
by a gift of three thousand pounds, and yet
again having
its hostages sent back with hands, noses, and ears
cut off. On
the other hand, it was from Sandwich that the
proud fleets
of Edward III. set sail to subdue France, and it
was to
Sandwich that they returned when successful, with
princely
prisoners and splendid trophies. Later,
Queen Elizabeth
was royally
entertained in Sandwich. The beautiful mansion
which was the
centre of the festivities on that occasion is still
standing and
in perfect condition; before it a hundred children
on a
platform spun "fyne bag yarne" in her presence, and
within the
banquet was spread for the virgin queen, and upon
the lawn in
the rear a silver cup was presented to her.
The
Reformation found early acceptance in Sandwich, and
here the new
faith suffered persecution. After the massacre of
St.
Bartholomew's in France in 1572, this generous town by the
sea received
those who fled to it across the straits with open-
handed
hospitality. So Henry Ewell was only acting in the
spirit of
his enterprising and progressive town when he became
a member of
Plymouth Colony and a founder of one of its
settlements.
I pass now to my European tour of 1901,
which had for its
principal
object somewhat extended journeyings among the
homes that
furnished the settlers of Byfield or the progenitors
of those
settlers.
COVENTRY.
My first visit was to Coventry in the
County of Warwick.
Coventry is
a busy, thriving town of 70,276 people, with "three
tall
spires," known to every reader of Tennyson as the home of
Lady Godiva
and the "one low churl" who
Peeped--but his eyes, before
they had their will,
Were shrivelled into darkness
in his head.
I stopped over at Coventry on my way from
Liverpool to
London,
because the Sewall family was from Coventry.
Coventry had
a very conspicuous and honorable position in
olden times,
and it is no small honor to the Sewall family that
for four or
five terms within fifty years it supplied the city with
mayors. The
city hall has an ancient fresco with a multitude
of shields
containing the names of the mayors of former genera-
tions and the dates of their terms of office. Here I read
"Henry
Sewall 1587," "Henry Sewall, 2nd Time, 1606," "Wil-
liam Sewall
1635," "William Sewall 1637." These dates do not
altogether
agree with those in the Sewall diary, but I copied
them
carefully. That diary has also a William Sewall, vintner
or wine
merchant, put down as mayor in 16l7. The noble
parish
church of St. Michael's has a "brass" in memory of
Ann Sewall,
wife (as nearly as I could decipher the word) of
William
Sewall. This William was probably the mayor of 16l7,
for his wife
was named Ann. Upon this brass there is the
kneeling figure
of a woman in Elizabethan dress, and under-
neath is
this beautiful tribute :
Her jealous care to serve her
God,
Her constant love to husband
deare,
Her harmles harte to everie
one,
Doth live although her corps
lye here:
God grannte us all while
glass doth run,
To live in Christ as she hath
donne.
My day in Coventry was intensely hot for
England, about
87
Fahrenheit. My discomfort was increased by the fact that
I was still
wearing the heavy clothing in which I had landed that,
morning; but
it grew delightfully cool toward night, and as I
sped away to
London in the twilight of the long English mid-
summer day I
felt amply repaid for stopping over in the heat
by the
tokens that I had seen of the position and worth
of the
English Sewalls.
NEWBURY.
My second excursion was to Newbury,
Ashsprington, and
Bishopstoke,
all in the south of
home of the
Rev. Messrs. Parker and Noyes, and was so prom-
inently
connected with the original emigration that it gave a
name to one
of the two settlements out of which Byfield grew.
It is a town
of 11,002 people, fifty-three miles a little south of
east from
London. Its situation in the lovely and fertile valley
of the
Kennet is charming. It is an historic spot: it was
formerly a
great centre of the broadcloth trade; two great
battles of
the war between Charles and Parliament were fought
in its
neighborhood; and at an earlier period one of its people,
John
Smalwode, better known as "Jack of Newbury," was a
foremost
citizen of England. Being ordered to furnish three
or four
soldiers for a campaign against the Scotch, he fully
armed and
equipped a hundred and led them himself. He
entertained
Henry VIII. and Catherine of Aragon beneath his
roof, and
would have been ennobled but he declined the honor.
A fact more
significant in the emigration from Newbury to New
England is
that the Reformation gained a strong foothold in
Newbury very
early. In the reign of Henry VIII. there was are
formed
congregation of two hundred meeting there by stealth
three or
four of them were burned at the stake, and Fox has
immortalized
the name of one -- Thomas More. The moderator
of the
Westminster Assembly, Dr. Twisse, was the minister of
the Newbury
parish church, and his body was buried in West-
minster Abbey,
though the partisan spirit of the Restoration did
not allow it
to remain there. Mr. Parker was the
curate of Dr.
Twisse, and
Mr. Parker and Mr. Noyes taught in the ancient
grammar
school. Mr. Parker had studied not only in Oxford,
but also in
this entry
in the records of
Thomas
Perkerus Anglus 20 Y." Put alongside this record
the
following from the parish baptismal register of New-
bury:
"1593 Dec. 9 Thomas Parker son of Thomas." This
Thomas would
be twenty years old July 15, 1614, so no doubt
the
"Thomas Perkerus Anglus [Englishman] 20 Y," of
Leyden is
the Thomas Parker who was baptized in Newbury
Dec. 9,
1593; so Cotton Mather's statement that Mr. Parker
first pastor
of our Newbury, was a Leyden student is con-
firmed. Now
the Pilgrim Fathers were in Leyden from 1609
to 1620, and
Thomas Parker would surely find a congenial home
with them;
and thus Newbury and Byfield are linked in a direct
and
interesting way with the Plymouth colony. The parish
church of
St. Nicolas was over a hundred years old before Mr.
Parker
emigrated to New England, but it still stands with its
original
beauty only chastened by the gentle touch of time, and
its present
pulpit is that of Twisse and Parker. Its register is
perfect back
to 1538, the very year when parish registers were,
first
commanded to be kept in England. In the considerable
number of
such registers that I examined, I met with no other
that ran
back so far. Most of the ancient names of our New-
bury are
still found in or around the old home town, and it is,
fortunate in
its accomplished historian and antiquarian, Mr.
Walter
Money. I was much indebted to his great kindness,
and
courtesy. It will appear, I trust, from
these brief notes that
it was very
natural that such a stronghold of
Puritanism should
have sent
forth a vigorous colony to America, and that Mr.
Parker and
Mr. Noyes were its fitting leaders.
ASHSPRINGTON.
From Newbury
I went to Ashsprington, far away in the south-
west
peninsula of England, 222 miles from London. The con-
nection of
Ashsprington with the Parsons family drew me
thither. It
is a little hamlet of four hundred people, four miles
from Totnes
in Devon. Devon is one of the most picturesque
counties of
England. Its high hills, deep valleys, and rich green
verdure make
it a charming region. The winters are very
mild. There
had been no ice in Ashsprington for six winters
before my
visit, and the camellia thrives there the year round
in the open
air. In, my brief stay I noticed several interesting
peculiarities
of dialect: 'no' was pronounced naw, 'left,' lift, and
the cases of
' us 'and 'we' were transposed. A farmer remarked
to me,
" Us haven't had any rain for a long while." The village
is
delightfully primitive. It is hidden away in a nook among
the hills,
so that in driving out from Totnes we did not see it
until we
were just upon it. Its street is hardly more than a
narrow lane
bordered with high walls and cottages with thatched
roots. The
little inn has but one bed for guests, and as
that was
spoken for I had the greatest difficulty in obtaining
a lodging. I
had sent back my vehicle to Totnes, so I walked
down the
very steep valley a mile farther to two other
inns, but
they were equally "full up" and I was obliged to
climb the
hill back to Ashsprington lugging my hand-bag; but
there the
postmistress had pity on me and gave me food and
shelter. The
floor of her humble but cleanly house was of
lime and
sand, hard and smooth. The church tower dates
from the fourteenth
century, and a yew of as great ace shades
the tower.
At the entrance to the churchyard is a lich -- that is,
corpse --
gate with a slab in the centre to rest the corpse upon.
Lich gates
are a common feature of rural churchyards in
England, but
I have nowhere else noticed the slab. The one
at
Ashsprington is in keeping with the antique simplicity of
the hamlet.
I take it that 'lich' is connected with the German
'leiche' and
'leichman,' both of which mean corpse; so the word
reminds us
that we belong to the great Teutonic stock. Almost
all the
village -- houses, lands and all -- is owned by one person.
This is
usual in rural England. For common people to own
their houses
seems to the mass of English people a Utopian
dream. The
ancient register is kept in a tiny damp closet in
the church
wall, and is in places almost illegible. It was the
first time I
had grappled with the strange chirography of the
Tudor and
Stuart periods, but I had others follow up the
search, and
neither they nor I found Geoffrey Parsons' baptism
in that
register. I did find other Parsons entries; one under
the head of
burials reads as follows: "Elizabeth Daughter of
Jeoffrey
Parson Dec. 19, 1698." Professor Parsons, in his memoir
of his
father the Chief justice, says (p. 96) that the ancestor of
their family
in America, Jeffreys Parsons, probably came from
Devon, and
there is a letter extant written by a Mrs. Elizabeth
Parsons
Morgan of Ashsprington in 1714, whose contents show
that there
was a branch of the family established there then.
Savage says
in his genealogical register that Geoffrey (or
Jeffrey)
Parsons was born at Alplington near Exeter in 1631.
I shall come
back to his English origin farther on in this
chapter,
but, wherever he was born, I think the evidence en-
courages the
pleasing belief that the primitive picturesque
hamlet of
Ashsprington with its ancient church and yew and
lich gate
were familiar to Jeffreys Parsons.
BISHOPSTOKE.
My next visit was to Bishopstoke. I stopped
over on my
journey for
an hour or two at Salisbury, but as I subsequently
made a
longer stay there I will defer speaking of its magnificent
cathedral
and its connection with Byfield. I visited Bishop-
stoke
because it was the birthplace of Chief justice Sewall, and
the home of
Richard Dummer. It is in the south of England
a little
north of Southampton. I asked for a ticket to Bishop-
stoke and
received one to Eastleigh, but I understood the
"booking
" clerk, or ticket agent as we call him, to say that
they were
the same place. I alighted at Eastleigh late Satur-
day evening
and inquired for a good hotel and was directed to
the
Eastleigh Hotel, half a mile and more to the east. There
I found very
clean and comfortable quarters ; but Sunday
morning
after I had eaten breakfast I discovered that Eastleigh
and
Bishopstoke were different places, though contiguous, with
one railway
station ; so I took up my band-bag and set out for
a westerly
walk of a mile and a half to Bishopstoke. After
passing the
station I followed a delightful country road between
luxuriant
pastures where herds of horses and cattle were graz-
ing, and
then I traversed a foot-path with a green hedge on one
side and a
rushing stream on the other, and presently I passed
through an
ancient churchyard with several large stones of the
Dummer
family whose inscriptions were almost illegible, and
where a
venerable yew, which I subsequently learned was
eleven
hundred years old, shielded me from the heat of the
July sun as
it had shielded thirty generations before me. Had
it mind and
tongue, what a story such a tree could tell! And
so I came
into Bishopstoke. The parish church was well filled
and the
sermon was a good one, but the edifice was not the
one of
Dummer and Sewall. That was taken down about 1825.
I have a
pen-and-ink sketch of it which shows it to have been
a most
ancient and quaint structure, one that in these days
would be
"restored " rather than demolished. It had dormer
windows and
an entrance into the roof by an outside stairway.
In the
vestry of the present church there hangs an ancient
document
which, like some other records to which I refer in
this book,
has been already copied, but I will give a portion of
it that it
may fall under the eye of some who would not other-
wise see it,
and it deserves a wide circulation. It begins:
"Bishop Stoke in the
county of Southampton.
"A memorial of the several
Persons who have been Benefactors
to the Poor
of the Parish of Bishop Stoke whose names are
recorded as
well for the Encouragement of all other Persons
who shall be
like minded as for the Prevention of the Mis-
application
of what has been and shall be so charitably GIVEN"
The first
two mentioned in the list are Thomas Dummer and
Richard
Dummer. The entry concerning Richard
Dummer
reads as
follows: "Richard Dummer likewise a parishioner
there in the
seventh year of King Charles the First did surrender
a CLOSE of
LAND called five acres to Stephen Dummer his
brother and
his heirs with condition for payment of the like
sum of forty
shillings yearly for the Use of the Poor and Needy
inhabitants
of the said Parish, etc., etc." This Stephen Dummer
was the
father of Jane who married Henry Sewall, Jr., and one
of their
children was the Chief justice. The seventh year of
Charles I.
would be 1632. That very year Richard Dummer
came to
Roxbury, whence he removed to Newbury in 1636.
It is very
pleasant to find him giving to his parish this gen-
erous
parting token of his affection. The gift also illustrates
the
large-hearted, open-handed character of his whole life.
WATTON.
My next pilgrimage was to Watton, the
birthplace of Thomas
Hale, the
ancestor of the Byfield Hales. Watton is a hamlet
of 817
people in Hertfordshire, about thirty miles northwest of
London. I
reached it by a delightful drive of five miles from
the railway
station of Hertford (local pronunciation Harvord).
Although
where there are railroads in
more
frequent trains than in
many places
are several miles from the nearest railroad. But
while this
increases the expense a little, it adds greatly to the
pleasure and
profit of travel. One sees the country far more

Yew Older than the conquest (1066); Churchyard of
Bishopstoke, England

Ancient Parish Church, Walton, England
intimately
by a drive along a highway than on a train, and the
driver's
talk is apt to be well worth hearing. This was a
characteristic
drive in central England. The road was broad
and smooth
and hard, the sidewalks excellent, and the hedges
luxuriant
and well kept, and the road was bordered by rows of
noble trees,
such as the oak, the elm, and the linden. Our
horse was a
good roadster. For a long distance before reach-
ing Watton,
our course lay alongside Woodhall Park, a great
estate of
13,000 acres, the residence of the member of parlia-
ment for the
borough, whose father had been in parliament
before him,
I was told, for forty years. Great herds of graceful
deer were
grazing in it, and majestic swans were gliding up
and down the
river that ran through it. My driver's dialect
interested
me, -- as a single specimen of it, I may mention
that to him
a post was a paust. The parish church is the centre
of every
English hamlet. This one, as almost always, is very
old. Its
tower is massive and noble. It has some fine old
brasses; one
in particular has a beautiful effigy of a knight
in full
armor -- with hands clasped in prayer, and bears the date
of
1361. It was pleasant to find that the
Rev. Edward
Bickersteth,
the author of "Yesterday, To-day and Forever,"
was once the
pastor of this parish. The tablet to his memory
says that he
is "Known, revered and loved by the servants
of the Lord
in every land." It was twilight when the young
rector
kindly went with me to search the ancient records.
He lighted a
candle, unlocked the old iron-bound oaken chest,
which is
over five hundred years old, -- I think he said, --
and took out
the venerable parchment register yellowed with
the
centuries. Within ten minutes I had found and deciphered
the record,
"A Domi [Anno Domini] 1606 June 15 Thomas
Hale ye
sonne of Thomas and Jane baptized." The rector
was
astonished and I was delighted at my speedy success.
Puritanism
was in the air of England in those times, but the
heavy hand
of Laud was upon it, and when young Hale of
Watton heard
of the Puritan colony that was organizing in
Newbury, he
no doubt determined to cast in his lot with it and
seek liberty
of conscience in flight.
DEDHAM.
The "Chute Genealogies" says,
"Lionel Chute, jun., the emi-
grant
ancestor of the family in America, was born in Dedham,
Essex
County, England, about 1580." This statement took me
to Dedham.
It is in a lovely region which is a haunt of artists.
It has an
ideal English country inn. Memories of the great
landscape
painter, John Constable, who was born in its neigh-
borhood,
fill the region. He was faithful to nature and to his
high ideals
throughout his pathetic career, although it was not
until after
his death that the rare excellence of his art was
recognized.
Such a life is full of instruction and inspiration
for the
young. John Constable, however, has no special con-
nection with
Byfield; but another Dedham name has, and that
is the name
of John Rogers, not the martyr, but the great
Dedham
Puritan preacher from 16O5 to 1636. The windows
were taken
out of the parish church so that more people might
hear
him. His rule was so to preach every
time that he could
come down
from his pulpit with a clear conscience. One of his
enemies said
that his preaching poisoned the air for ten miles
around, but
a friend said that more souls were saved under his
preaching
than in any other part of England. Once, twice,
thrice, he
was silenced by the church authorities in their stick-
ling for
outward uniformity. At length the persecutions he
suffered
seemed to break his heart, and he is said to have fallen
in his
pulpit and to have been carried out but to die. His
descendants
filled the pulpit of the first church in Ipswich,
Mass., for a
hundred and fifty years, one of his grandsons was
president of
Harvard College, and his posterity is said to be
more numerous
in America than that of any other early emi-
grant family
(Stephen's "Biographical Dictionary"). This illus-
trious
Puritan preacher has a double connection with Byfield,
for he was
brought up in the family of Richard Rogers, the
father of
Ezekiel Rogers, first pastor of Rowley, one of the two
mother
parishes of Byfield, and no doubt his preaching was a
potent
factor in determining Lionel Chute to go with the
Puritan
colony beyond the sea.
WETHERSFIELD.
My next visit was to Wethersfield, the home
of Richard
Rogers, the
father of Ezekiel Rogers and the foster-father of
John Rogers.
Wethersfield, like Dedham, is in Essex, and
like Dedham
and Watton, it lies off from the railroad. One
must drive
nine miles from the station to reach it.
I struck
"bank holiday"
that day, and conveyances were in great
demand and
expensive, but my drive was delightful.
I passed
some
characteristic English sights, such as a great pack of
hounds
numbering perhaps, a hundred, with huntsmen gay with
buff and
scarlet liveries, and a farmer with a large flock of
sheep, he in
front in his cart, and his dog in the rear keeping
all the
flock in their place. My driver was a master of the
reins and
had the bearing of a duke, but from his questions
when we came
to guide-boards, I inferred that a knowledge of
letters was
not one of his accomplishments. I found Wethers-
field a
delightfully primitive little hamlet abounding in babies,
with here
and there a windmill and a great tree, an oak I think
it was, on
the grassy little green in the centre of the hamlet,
and a flock
of sheep enjoying its shade. The good vicar was
away like
almost everybody else on the holiday, and his wife
seemed at
first shy of me as a sort of transatlantic tramp, but
when she was
convinced that I was not a fraud, she became
very
communicative and followed me to the church, telling me
all she knew
and deeply lamenting the absence of the vicar
with the
keys to the church treasures. One of its possessions
is, it
seems, an ancient black-letter Bible which used to be
chained in
the church, where all might come and read. The
Wethersfield
church was one of the most ancient in appearance
that I saw
in England. It is built of flint stones, some of them
not larger
than hens' eggs. Richard Rogers, like John, was,
strictly speaking,
a lecturer, that is, not the regularly appointed
minister of
the parish supported by the compulsory tithes, but
one selected
by the people and paid by voluntary contributions.
The parish
clergymen even after the Reformation were not as a
rule earnest
preachers, and so their Puritan parishioners, in
many
instances, voluntarily taxed themselves additionally to
secure
pious, learned, and whole-hearted preachers. These
were termed
lecturers, and their sermons were called lectures.
They were
apt to find their path a thorny one. Richard
Rogers, like
John, felt the heavy hand of ecclesiastical tyranny.
He was a
voluminous writer. I found six of his works in the
British
Museum varying in size from the elegant little book for
the pocket,
with bordered pages, up to the folio, and more than
one of them
had reached a fifth edition. His daily life of
goodness and
piety won for him the title of "the Enoch of his
day."
His portrait, full of fatherly benignity, is honored by a
place in the
long row of Puritan worthies that adorn the walls
of the
library of Mansfield College in Oxford. Mrs. Rogers
was a, woman
of rare attractiveness of character, of whom it
would be a
pleasure to speak at length. It was in this ancient
church and
this primitive hamlet and this godly ministerial
home that
Ezekiel Rogers was trained to be the founder of the
first Church
of Christ in Rowley.
BURY ST. EDMUNDS.
Bury St. Edmunds in Suffolk was the next
place connected
with Byfield
that I visited. It formerly contained a shrine of
world-wide
fame -- that of St. Edmund, the old Saxon king who
was foully
murdered by the Danes in 870, and in whose memory
Canute after
his conversion built there a vast and splendid
monastery.
Bury St. Edmunds was the home of Edmond
Moody in the
reign of Henry VIII. In 1524 the young,
king
was hunting,
with Edmond Moody for an attendant. The king
had let
loose his falcon and rushed after it with a stout pole; a
ditch
crossed his path and he attempted to leap it by vaulting;
the pole
broke and the kin fell into the mire and water face
downward,
where he would have drowned had not Moody
lifted him
out. For this act he was knighted, and took for
his arms two
hands holding up a Tudor rose, a fitting memorial
of the
rescue of the great Tudor king by his hands. This has
been the
heraldry of the Moody family ever since, and many a
time have
their arms, stanch and true, succored a worthy cause.
DUMMER.
On my way from
for the continent, I stopped at
miles to
Dummer, the ancient seat of the Dummer family, of
which we
found a branch at Bishopstoke. Dummer is fifty
miles
southwest of London. Two things I recall of my drive;
one was the
moderation of our horse, whose speed my driver
sought to
increase by a lavish use of the whip, but with little
effect; this
was especially trying in a chilly rain with an open
dog-cart;
a more pleasant memory is that of the
magnificent
trees that
grew here and there on top of the mounds or dikes
which served
for fences along the highway. The settlement of
Dummer is
one of immemorial antiquity. Before the Norman or
the Saxon or
the Roman had set foot in Britain, the Celt had
his home in
Dummer, and reverently deposited the ashes of his
dead in rude
urns which are from time to time uncovered in our
own day. The
little church had the most venerable look of
any that I
visited in England. The walls curiously contracted
in thickness
on the inside toward the top, so that the space
with